This week we are introduced to the mitzvah of bringing the first fruits to the Beis Hamikdash. The farmer brings them and places the basket brimming full of his produce by the altar expressing his thanksgiving to Hashem for his bounty. He articulates a litany of previous episodes in our history regaling the kindness of Hashem throughout our past.
We are allowed to offer voluntary sacrifices in the Beis Hamikdash. After our decision to self-obligate then we must fulfill our mandate. Postponing that commitment is prohibited and if one does delay its fulfillment after a certain period of time, than he transgresses the mitzvah of a self-imposed vow.
We are commanded not to plant any type of tree including one that is used for idol worship near the altar upon which we sacrifice our offerings. Why would such an innocuous act of planting a tree near the altar be prohibited? Also, how would one come to plant, of all things, a tree used for idol worship amidst the area that we utilize to serve Hashem?
The parsha discusses that there are times when the blessing of Hashem is so great that poverty is eliminated. Rashi explains that when the nation is preoccupied with mitzvos and serving Hashem then His benevolence provides for all. Chasam Sofer however is bothered with the language employed in the Torah when this scenario is mentioned.
Hashem constantly monitors the happenings in Israel, His ‘eyes’ are forever there from the beginning of the year until its end. Our Sages question this verse since Hashem always supervises the events of the entire world, not just the Land of Israel. They explain that the entire world’s administration is only a result of how Hashem controls and directs the circumstances in Israel.
The well-known declaration that we have used for generations voicing our undying passion and love for Hashem is found in this parsha. Shema, which many of our nation have cried out before sacrificing their lives to sanctify Hashem encompasses a tremendous commitment and devotion accepting Hashem as the omnipotent king of the entire universe.
We are in the midst of one of the greatest calamities of all time, the loss of our Batei Mikdash. Both were destroyed on the same day, Tisha B’av, not a coincidence. When the spies debunked the idea of going to Eretz Yisroel and the entire nation wept bitter tears, they ripped out their innermost attachment to Eretz Yisroel.
The end of the parsha is a tremendously lengthy discussion of the different sacrifices that we must offer to Hashem. Of course, we must wonder why this discussion is mentioned at this point? Rabbeinu Bachya explains that when Moshe realized that he was not going into Eretz Yisroel he needed to inform them of these important matters, attending to the service in the Mishkan and later the Beis Hamikdash.
Bilaam finally ‘convinces’ Hashem that he should be allowed to accompany the entourage sent by Balak to curse the Jewish nation. He is warned not to say anything except that which Hashem permits him to but he erroneously believes that he can ‘outsmart’ the Master of the Universe, a common mistake that many evil people make!
This week’s parsha introduces a novel concept that is really incredibly difficult to comprehend. In fact, it is so complex that even the great mind of King Solomon, the wisest of all men could not grasp this mitzvah. Our Sages tell us that only Moshe was able to fully understand the depth of this mitzvah.