The Torah urges us to dedicate our time, resources and energy for Torah study. The language employed is rather interesting. Torah study is referred to as a statute and immersion in its study is termed walking. Certainly, there is a reason for this unusual definition of our obligation to invest in Torah study. Additionally, we are compelled to protect the mitzvos and observe them.
If we were to discuss one who is judged by his king, of course that person would tremble and shake perhaps anticipating the worst. However, there would also be the distinct possibility that the king might clear him of his charges. And the individual would approach the king and present his case and plead for his acquittal.
The sacrifice termed the Peace Offering or the ‘Shlamim’ is unlike other offerings because its allowed time for consumption is the day it was brought, the following night and the day after. All other sacrifices are only for that day and the following night based upon Torah standards.
The halacha is that only a Kohen can pronounce the impurity of Tzora’as upon either a person, his clothing or his home. Nonetheless, when the Torah mentions that one’s house can be infected with the spiritual impurity of Tzora’as the owner approaches the Kohen and states that it appears as though a sign of Tzora’as has been noticed.
One of the most special sacrifices is that of the burnt offering. The entire animal is consumed on the altar, obviously an indication of absolute and exclusive consideration to serve Hashem. Only the outer skin, the hide is not given to Hashem but rather presented to the Kohanim, the priests, our representatives in the Mishkan and the Beis Hamikdash.
Nachmonides on the other hand explains that this beginning verse in Vayikra is a continuation of the end of parshas Pekudei. There the Torah states that the Cloud of Hashem enveloped the Mishkan both from the outer perimeter and even the interior of the Mishkan was infused with the glory of Hashem.
We know that the nation traveled under the guidance of the special clouds that surrounded it. They were not allowed to go forward unless they were directed so by Hashem through the clouds. The Torah further states that if the clouds did not begin their preparatory formation to leave, then the people did not prepare to leave either. That we followed the clouds’ direction is clearly stated at the very end of sefer Shemos.
Klal Yisroel made donations for the construction of the Mishkan and also for purchasing sacrifices. There was a specific amount to be given for the offerings, a half shekel. The Torah clearly states that each and every individual must give the exact same amount.
The Kohanim that served in the Mishkan and the Beis Hamikdash wore extremely fashionable clothing. Even a superficial perusing of the parsha will clue you in on their wardrobe. Was exquisite clothing such a necessity to fulfill their obligations such as was required? After all, the main objective was to accomplish their roles and attend to the myriad details involved in the daily routine in the Mishkan and later the Beis Hamikdash.
The Mishkan was an architect’s dream. Everything was measured and ‘clicked’ together perfectly. Tapestries and beautifully woven embroideries adorned the ceiling of the Mishkan. The inner altar was made of pure gold and the draperies that surrounded the external area of the Mishkan were exquisite. The vessels that were contained in the Mishkan was also golden and handcrafted with extreme precision.