Pay Attention

We are introduced to a very complex parsha of the corpse found between two cities. A measurement is done and the closest city is considered liable for the death of the individual. That of course in of itself is an interesting point to reflect upon but beyond that the end of the parsha has a very fascinating twist.

Returning to our Roots

The end of the parsha deals with animals that we are prohibited to consume. The commentators intertwine the theme of sanctity which defines the nation with the ban against those forbidden animals. Nachmonides and others explain that the essence of the proscribed animals is antithesis to the very nature of the Jewish people.

Jewish Joke of the Week: Cholent Wisdom

Jewish Joke of the Week: Cholent Wisdom

A young bride decides to make her very first cholent for her new husband. Wanting to get it just right, she calls her mother for the family recipe.

Her mother says, “It’s easy. Potatoes, meat, beans, barley, spices… and right before you put it in the oven on Friday afternoon, cut exactly two inches off the meat bone and throw it away.”

The Reservoir of our Faith

  The mitzvah to thank Hashem after a meal, specifically one of bread, is mentioned in the parsha. However, the context of this mitzvah is very puzzling. Obviously, one must thank Hashem for the meal that he has just enjoyed. But the language used in the Torah does not emphasize that theme.

The Road Ahead Pt 2

Moshe provides a glimpse of the future challenges that the nation will engage. Idol worship will entice them and some will indeed fall prey to the falsehoods of emptiness that appear to be real and existent. Of course, eventually the people will awaken to their massive error and return to Hashem after many years of futility and vacuity.

The Road Ahead

We often don’t assess well the results of our decisions. Being short-sighted is a problem which can lead to long term disastrous consequences. Perhaps that is a lesson to be learned from the destruction of the two Batei Mikdash that occurred on Tisha B’av.