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Eliezer was on a mission. Avrohom sent him back to his origins to find a wife for Yitzchok. Rivka appeared and seemed to fit the bill because she was so helpful and sincere which was exactly the wife that would suit Yitzchok. They went back to her house and were greeted by Lavan, certainly not an outstanding individual but Rivka’s brother.

The Midrash states that when Avrohom was five years old he recognized that Hashem is the sovereign ruler of the universe. Certainly, a great accomplishment for anyone and especially for a youngster specifically indoctrinated with the concept of idol worship and part of society that disdained any belief in a supreme Creator

Perhaps one of the biggest questions of life is why are some people blessed with wealth while others struggle financially. Are those who have difficulty making ends meet necessarily evil people that don’t deserve an easier life? Or is there a more profound answer to this question?

The flood was a global devastation. Mankind was fundamentally eradicated. Only a few select people survived that horrific situation. Yet can we blame the people of that generation? Did they realize the extent of their sins or even imagine the eventual punishment that they would incur?

This week we are introduced to the mitzvah of bringing the first fruits to the Beis Hamikdash. The farmer brings them and places the basket brimming full of his produce by the altar expressing his thanksgiving to Hashem for his bounty. He articulates a litany of previous episodes in our history regaling the kindness of Hashem throughout our past.

We are allowed to offer voluntary sacrifices in the Beis Hamikdash. After our decision to self-obligate then we must fulfill our mandate. Postponing that commitment is prohibited and if one does delay its fulfillment after a certain period of time, than he transgresses the mitzvah of a self-imposed vow.

We are commanded not to plant any type of tree including one that is used for idol worship near the altar upon which we sacrifice our offerings. Why would such an innocuous act of planting a tree near the altar be prohibited? Also, how would one come to plant, of all things, a tree used for idol worship amidst the area that we utilize to serve Hashem?

The parsha discusses that there are times when the blessing of Hashem is so great that poverty is eliminated. Rashi explains that when the nation is preoccupied with mitzvos and serving Hashem then His benevolence provides for all. Chasam Sofer however is bothered with the language employed in the Torah when this scenario is mentioned.

Hashem constantly monitors the happenings in Israel, His ‘eyes’ are forever there from the beginning of the year until its end. Our Sages question this verse since Hashem always supervises the events of the entire world, not just the Land of Israel. They explain that the entire world’s administration is only a result of how Hashem controls and directs the circumstances in Israel.

The well-known declaration that we have used for generations voicing our undying passion and love for Hashem is found in this parsha. Shema, which many of our nation have cried out before sacrificing their lives to sanctify Hashem encompasses a tremendous commitment and devotion accepting Hashem as the omnipotent king of the entire universe.

We are in the midst of one of the greatest calamities of all time, the loss of our Batei Mikdash. Both were destroyed on the same day, Tisha B’av, not a coincidence. When the spies debunked the idea of going to Eretz Yisroel and the entire nation wept bitter tears, they ripped out their innermost attachment to Eretz Yisroel.

The tribes of Gad and Reuven approached Moshe with a startling proposition. They wanted to remain outside the mainland of Israel and take advantage of the tremendous pasture for their flock.

The end of the parsha is a tremendously lengthy discussion of the different sacrifices that we must offer to Hashem. Of course, we must wonder why this discussion is mentioned at this point? Rabbeinu Bachya explains that when Moshe realized that he was not going into Eretz Yisroel he needed to inform them of these important matters, attending to the service in the Mishkan and later the Beis Hamikdash.

Bilaam finally ‘convinces’ Hashem that he should be allowed to accompany the entourage sent by Balak to curse the Jewish nation. He is warned not to say anything except that which Hashem permits him to but he erroneously believes that he can ‘outsmart’ the Master of the Universe, a common mistake that many evil people make!

This week’s parsha introduces a novel concept that is really incredibly difficult to comprehend. In fact, it is so complex that even the great mind of King Solomon, the wisest of all men could not grasp this mitzvah. Our Sages tell us that only Moshe was able to fully understand the depth of this mitzvah.

   The upheaval that Korach caused went far beyond his actual claims against Moshe. His dispute centered upon the seat of power in the nation. He contested Moshe’s authority, Ahron’s appointment as the Kohen Gadol and of course that his cousin was selected to be the head of his particular branch of the Levites. Many prominent members of the people mistakenly supported his mutiny and their punishment was not deferre  and it was swift and exacting. However, there were also secondary damages that occurred due to his insurgency.

The main cause for the appearance of tzora’as, a skin infection, is due to loshon hora, or slanderous speech. The offender is sentenced to remain isolated outside the entire camp of Israel until he repents and then miraculously, the malady will disappear and he will be allowed to enter. Why is his punishment so severe?

This Shabbos we will read the parsha that discusses the upcoming month of Nissan. It is considered the first and foremost of the months of the year. What indeed is so significant about this month. Of course, we bring the special Passover sacrifice in this month, however why would that make the month itself so important?

After an enjoyable and lively Purim, we begin our ascent to the Yom Tov of Pesach. Of course, there is a lot more work that Pesach entails such as clearing the house of any remaining chometz and kashering the kitchen and buying only specially made food products for Pesach. There is another facet to this wonderful Yom Tov that is not extant at this time.

Purim is here with the masks and hamantashen. However, what is behind those masks. What is the essence of this incredibly exciting and joyous Yom Tov? R’ Yitzchok Luria better known as the AriZl suggests an amazing understanding of this special day. In Hebrew, the word Yom Kippur contains within its spelling the word Purim. Therefore, he states that even Yom Kippur, which we all view as the most auspicious and hallowed day of the year, is only like Purim.

Chasam Sofer cites Rabbeinu Bachya that the length of duration of the first and second Beis Hamikdash is alluded to in the beginning of this parsha. The opening verse states that these are the accountings of ‘the Mishkan’ the ‘Mishkan of Testimony.’ The words ‘the Mishkan’ in Hebrew is one word ‘HaMishkan’ which using ‘Gematriya’ the numerical equivalent of the Hebrew letters equals 415 and since there are five letters in that word that total sum is 420, the span of time of the second Beis Hamikdash.

This is the only parsha in the Torah that begins with this word “vayakhel” which means to gather together. The Midrash comments that Hashem instructed Moshe to assemble the people jointly on Shabbos and lecture them on the laws of Shabbos. It continues that future generations will derive from this practice to also congregate and teach their communities the different laws pertaining to what is permissible and what is prohibited in general but not necessarily related to Shabbos.

We know that Moshe was the supreme prophet in our nation. He descended from Mt. Sinai with the tablets upon which were inscribed the Ten Commandments and he conveyed to the entire nation the Oral Law which in great detail explains the Written Law, the Torah. There is a facet to this narrative which requires a depth of explanation.

We are well aware of the dispute between Korach and Moshe. One of his basic claims was why it is necessary to have special people conduct the service in the Mishkan. After all, the entire nation was consecrated after we received the Torah on Mt. Sinai so why can’t we all partake of the privilege of offering the sacrifices and the other duties that pertain to the operation of the Mishkan?

The Mishkan that was erected in the desert was a stunning work of art. The covering was a beautifully fashioned woven tapestry and the walls were made from acacia wood perfectly attached and set up to form a parameter around the inside for the Aron that housed the Tablets from Mt. Sinai, the exquisite candelabrum, the table of the showbread and the golden altar. Of course, the outside altar was used for the regular sacrifices surrounded by an array of specially designed curtains.

We are introduced in the parsha to a very interesting concept of owning a Jewish slave. Specifically, we are dealing with one who has stolen and was unable to repay for his robbery. The Beis Din, the Jewish court system, sells the burglar in order to pay the debt and after six years he is freed. However, there is a clause that if the slave wishes to remain with his master he may do so.

In today’s world of inappropriate classifications, we sometimes are confused as to what is really what! As an example, would be what is really royalty and what does it mean? As we look eastward at the UK we will notice that people of truly no majestic quality parading as though they really are. And they usurp millions from the common folk who indeed work very hard as opposed to the king and queen who do nothing and yet are treated with tremendous respect and reverence.